Practicing Mindfulness
As young children, we
likely encountered uncomfortable situations in our lives and as a result we
relied on what Freud called, Ego Defenses. Ego Defenses cause us to react to a
specific stimulus by being reminded of past events and how we learned to respond
to them. Like a skipping record, we keep repeating past reactions in similar
present situations based on defenses that feel safe to us. For example, a parent
comes home from work in a bad mood after arguing with a coworker. He acts
unfavorable to one of his children and in turn, the child displaces
(displacement) the anger his father projected onto him to a safer target, his
younger sibling instead of confronting his father. This method becomes a means
of survival for this child from childhood to adulthood until he becomes aware
of it and strives to make a change. While learning mindfulness, you can live
life in the now and accept situations for what they truly are, not what we
project them to be.
Mindfulness is the
process of letting go of ideas from the past and worries of the future while
embracing life in the present, moment to moment. The origin of mindfulness
comes from Hindu and Buddhist practices and has been adopted in western culture
in the helping fields. Psychologists, occupational therapists and yoga
instructors are just a few professions that use the craft of mindfulness to
help improve the quality of lives of the people around them.
So you aspire to live a
life of true intent and mindfulness? To me, this very idea used to sound
simplistic, yet complex and daunting. The thought of mindfulness, living in the
present, in western culture sometimes seems unfathomable because of the
distractions of modern day life. Things in our external environment like, the
Internet, television, video games, texts and e-mails are a means of diverting
us from mindfulness. Sorting out what needs to get done versus what does not
can become blurred because constant entertainment is so readily available to
us. Innately, we are social beings, although somehow we have drifted away from
human relations and are frequently preoccupied with what is not in front of us.
What we really require are true connections with other people and true
experiences, while being aware of the physical and emotional sensations that
occur within our bodies during our interactions.
Author of The Mindful
Way Through Stress, Shamash Alidina
has skillfully broken down the seven tenets of mindfulness in his book, Mindfulness for Dummies. This outline will provide you with an idea of how to
start your mindfulness practice. These steps may take time so it is important
that you are patient with yourself while learning them.
Intention – A defined
reason for starting your practice of mindfulness, such as, reducing anxiety or
becoming a better listener.
Awareness – Focusing on
specific areas of your body, such as, your heart, expression on your forehead
or your breathing.
Present Moment –
Experiencing what is happening when it is happening, such as, taking a deep
breath on a cold day and feeling the sensations in your nose. Feeling physical
and emotional sensations, as they are happening, cold, hot, fear, love,
anxiety, happiness or sadness.
Compassion for your
Experience – Acknowledging all judgments about your process and letting them pass,
such as, you are thinking of a list of things you need to do later, recognize
what you are thinking about without judgment and then continue to focus on the
present moment.
Questioning – Delve
deeper into complex feelings and emotions instead of ignoring them. Try to
understand what is triggering feelings of discomfort in specific settings.
Acceptance – Accept and
feel what is happening while it is happening. If someone makes you angry do not
be afraid to recognize what you are feeling. Mindfulness does not mean
accepting abuse from others. This principle is most important because by
ignoring or running from certain feelings you are pushing them away and they
may become stronger.
Openness – This belief
takes some work because it centers on recognizing difficult feelings without
avoiding them, while allowing them to pass. Example: You are nervous to go to a
work party and you think, “I am nervous to go to this event because I fear that
I may say something stupid.” After recognizing this thought, you can step back
and see it as a thought. Being aware of what you are feeling physically is also
key. Addressing your emotion and allowing it pass will make it less
intimidating.
References
Alidina, S.
(2015). Mindfulness for dummies 2nd Edition: A Wiley Brand.
Chichester, West Sussex: John Wiley and Sons Ltd.
Vaillant MD, G.E. (1992).
Ego mechanisms of defense: A guide for clinicians and researchers. Washington, DC, US: American Psychiatric Press, Inc.
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